Nikko Toshogu Shrine, set in the verdant forests of Tochigi Prefecture, is a marvel of both Japanese architecture and spiritual history. As the final resting place of Tokugawa Ieyasu—the shogun who united Japan—it draws visitors from around the world for its intricate craftsmanship and deeply rooted significance in the Edo period.
Its vividly colored carvings, gold-leaf embellishments, and lush and peaceful surroundings, a visit to Nikko Toshogu feels like stepping into a different era altogether. And beyond its visual magnificence, the social and political context of its inception is a fascinating tale of power and devotion that ultimately played a key role in shaping Edo-era Japan. A historical role that offers a great depth to those willing to look beyond the surface.
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What is Nikko Toshogu?
Nikko Toshogu (日光東照宮) is one of Japan’s most renowned and revered Shinto shrines, as the place where the soul of Tokugawa Ieyasu (1543-1616), the founder of the Tokugawa Shogunate, was deified and enshrined. Located in the mountains of Tochigi Prefecture, this architectural masterpiece is part of the larger Nikko complex, which includes other significant shrines and temples.
In 1999, it was designated as a UNESCO World Heritage Site, recognizing its historical and cultural significance and the outstanding preservation of its Edo-period craftsmanship.
Brief History of Nikko Toshogu
Nikko Toshogu was originally built in 1617 by Ieyasu’s son, Tokugawa Hidetada, as a relatively modest shrine to honor his father one year after his death. However, it was Ieyasu’s grandson, Tokugawa Iemitsu, who initiated the grand expansion of the shrine in 1636. Iemitsu’s renovations transformed Toshogu into an awe-inspiring complex, filled with ornate carvings, lavish decorations, and a display of wealth and power never seen before.
More than honoring his grandfather, the expansion was a strong political statement. By making Nikko Toshogu an unrivaled symbol of the Tokugawa family’s authority, Iemitsu solidified the clan’s dominance and reinforced the divine right of the Tokugawa Shogunate to rule Japan.
The spectacularity of the shrine conveyed that the Tokugawa regime was not only politically supreme but also spiritually connected to the divine, and the intricate carvings and grandiose structures served as a visual representation of the Tokugawa shogunate’s control over both the temporal and spiritual realms of Japan.
Nikko Toshogu quickly became one of the most important religious and political symbols of the Edo period. Annual ceremonies held at the shrine solidified the Tokugawa’s influence over the realm, as feudal lords from across Japan were expected to pay homage to Ieyasu, further cementing their loyalty to the Tokugawa regime.
A Surprising Historical Misconception
One of the most intriguing aspects of Nikko Toshogu is the historical misconception surrounding it. For centuries, many believed that Tokugawa Ieyasu’s remains were physically moved to Nikko after his death, making this shrine his final resting place. This belief was likely fueled by the immense opulence of Nikko Toshogu, which far overshadowed the more understated place where Ieyasu’s body was actually buried following his death.
In fact, Ieyasu’s true resting place is Kunozan Toshogu (久能山東照宮), a Shinto shrine located in Shizuoka Prefecture. After his death in 1616, at Sumpu Castle (駿府城), his retirement residence in Shizuoka, Ieyasu was buried at Kunozan, following his own request as specifically stated in his will. However, his spirit was later enshrined at Nikko. Ieyasu’s dying wish was to be enshrined at Kunozan as a deity, with his spirit enshrined in Nikko Toshogu Shrine a year later, marking the symbolic protection of Edo (modern-day Tokyo) from the northern mountains.
The misconception arose because of the symbolic bunrei ritual, in which Ieyasu’s spirit was divided and carried in a portable shrine to Nikko, allowing for his enshrinement in both Nikko and Kunozan, although his physical remains never left Kunozan.